Christians: The Most Marginalized and Underrepresented Minority in SF&F (By Design)

So I’m reading The Expanse, and I recently finished the third book in the series, Abaddon’s Gate. Really great book! I thoroughly enjoyed it. Lots of action, lots of adventure, and a very optimistic ending, which is not something you see a lot of in science fiction and fantasy these days.

However, there was one small thing that bugged me about one of the major viewpoint characters: Anna, the Christian pastor. To be fair, they played her religious devotion straight, and didn’t just make her a hypocrite or the bad guy—which is another thing we don’t see a lot of in SF&F these days (more on that later). But they also made her a lesbian, and to be honest, yeah, that bugged me.

Why did that bug me? Because most conservative Christians (and most Muslims, by the way) believe that homosexuality is a sin. Not that being attracted to the opposite sex is inherently sinful, but that acting out on those sexual desires is. Of course, there are plenty of liberal churches that do not believe this, but their theology is in conflict with all of mainstream Christian teaching from the time of Christ himself. So by making Anna a lesbian, the authors were basically saying “yeah, she’s a Christian, but she’s not that kind of Christian.”

Not that I blame the authors for doing that. I totally get that they were writing for a mainstream SF&F audience and wanted to be able to bring up theological topics in the story without turning off any non-religious or LGBT readers. By making the religious character a lesbian, they signalled that the character was “safe,” even if she was a Christian.

But it got me to thinking: when was the last time that a mainstream, bestselling book, movie, or series had a devoutly religious Christian main character who 1) is not a villain or anti-hero, 2) is not a hypocrite, and 3) is not LGBT? Kind of like the Bechdel test, except for Christians.

Firefly comes to mind, though that was twenty years ago. Monster Hunter International has a devoutly religious side character—does he get his own book? I haven’t read far enough in the series yet to know. Looking at my bookshelf, I can see A Canticle for Leibowitz, The Speed of Dark, Hyperion, and Folk of the Fringe, but all of those books are old now. The most recent award-winning example I can think of is Eric James Stone’s novelette “That Leviathan Whom Thou Hast Made” (2010).

I’m having a very hard time thinking of anything published in the last ten years that passes the test. Even with authors like Larry Correia and John C. Wright, those guys have faced tremendous pushback from the left. It really does seem like there is an effort, at least from some quarters to erase good, faithful, conservative Christian characters from SF&F, and to ostracize or marginalize any authors who dare to buck that trend.

It reminds me of a family history podcast from NPR that I checked out once, only to find that the very first episode was about someone finding that two of their ancestors were gay. Laying aside the rather obvious (and hilarious) biological problems with that—adopted family is still family, after all—the implication here was that by making family history LGBT, NPR was making it “safe,” probably for their liberal listeners who have come to associate family history with the Latter-day Saints.

At the same time, we’ve heard a lot in recent years about how important it is to include underrepresented groups in fiction—to make sure that every reader can find characters who “look like them,” or “love like them.” And yet, none of the people championing this cause seem to care whether I can read about characters who “look like me” when it comes to religion. In fact, it seems that the people screaming the loudest about how we need “more diverse books” and more “own voices” are also the loudest in trying to erase and marginalize Christians like me.

So was it really ever about “representation” or “diversity” at all, or was all of that lip service about tolerance and diversity just a Trojan horse from the very beginning? Because here’s the thing: if I as an author don’t include any LGBT, BIPOC, or LMNOP characters in my books, I’ll get slammed by the woke activists for not having enough representation in my books… but if I do include any “marginalized” characters, then I’ll be accused of cultural appropriation. Unless, of course, my book promotes the woke activists’ agenda visavis things like climate change, ESG, gay pride, etc.

“Show me the man and I’ll show you the crime” said Lavrentiy Beria, one of the most psychopathically evil agents of the Soviet Union. That is exactly the same principle that the woke movement operates on, and unfortunately, that movement has come to dominate the SF&F field (just look at what they did to Mercedes Lackey). So really, it should not come as a surprise to anyone that they don’t apply the same principles of tolerance, diversity, and equal representation to conservative Christians—which are rapidly becoming the most marginalized and underrepresented minority in science fiction and fantasy.

So what is the solution? Honestly, it may just be to smile and turn the other cheek. If we give these people enough rope, they will hang themselves with it. Get woke, go broke. Granted, there are reasons to be worried about ESG, Big Tech, and Amazon’s dominance, but it is still possible to build a resilient author career where you aren’t beholden to all that. The more of us accomplish that, the less power these woke crazies will have over us.

Lash out in kind, bend the knee, or smile and turn the other cheek… definitely the third option is best. It’s what Christians have been doing since the time of the Savior Himself, and is the unique genius of the religion that has allowed it to thrive in the face of so much persecution. But it’s important to keep in mind that turning the other cheek is not the same as bending the knee.